Thurs July 13, 2006
The end is near! No, I don’t mean Armageddon—though the mountain that that supposed battle at the end of the world is named for is not far from here (Mt. Megiddo, which in Hebrew is Har Megiddo, thus “Ar-megeddon”). We’ve been by there a couple of times already on our travels, with nothing more ominous to report than a rather forbidding view of the Israeli prison located within sight of the place….
No, what I mean is that the end of our time here in Israel is fast approaching. At 3:30 this afternoon, Clint and Joyce Magnus left us. They’re taking a few days holiday at the coast, starting at Haifa and then heading south to Caesarea Maritima and so on. As is typical of them, they haven’t got arrangements made ahead of time but will just catch as catch can, at the time. Good for them!
Dan and I head home tomorrow morning. I called the embassy this morning and was assured by a woman in the consular section that my passport would indeed be ready tomorrow morning. “I hope you understand that I’m travelling a long distance to get there,” I said, “and so I really don’t want to make the trip if it’s not ready.” “It will be ready,” she said. I’m taking her at her word—not, of course, that I have much option!
In some ways of course it’s a good time to be leaving this place. The weather is fine, the work interesting, and the company congenial, but the political situation leaves a lot to be desired. Again this morning we heard jets overhead numerous times, and a disturbing amount of heavy thumping in the north. Bombs—big ones, and lots of them too, by the sound of it. When we arrived home at noon, we learned that Israel has been bombing not just the buffer zone separating us from Lebanon, but infrastructure throughout that country. No wonder there was so much noise! Everyone, and I do mean everyone, assures us up and down that there is no danger here whatsoever, and we have no objective reason to doubt their word. But at the same time this is just a little too far outside our sheltered North American experience to enable us to truly relax. Again, as I think I mentioned before, I think it’s our experience, rather than this experience, that’s truly unusual; over history, it’s a pretty safe bet that more people have lived in fear and the apprehension of dire things happening at any moment, than have lived in the kind of peace and security that we Canadians and Americans take for granted. But speaking historically and generally is one thing… speaking for myself, right here and now, is quite another. Yes, I’ll be glad to set foot on Canadian soil once again.
The memories will of course remain. The friendships formed with other team members are especially important. Last night after devotions we had kind of a little “recognition ceremony” for us who are leaving the dig early. We each got an official certificate of participation in Concordia University’s Institute of Archaeology. Better still, Rhoda Schuler made for each of us a personalized award, building on something that happened during our time here. Dan got the “Magnus maximus” award for being so tall (and thus, especially useful in many ways). Clint’s award highlighted his ability to say “eh” at every opportunity. Joyce got the Imelda Marcos award for having to go buy a pair of shoes in Jerusalem (she forgot to take along good walking shoes). President Holst’s was for “going with the flow,” since he’s so flexible and nothing seems to bother him ever. And mine was the “Murphy’s Law award” for having so many things go wrong in such a short time, near the beginning of the trip. It was great fun! And following that, there were 2 more special events as well. We four Canadians sang for the larger group a customized version of “O Canada” that Dan’s wife Connie wrote and emailed to us the other day. The audience was suitably impressed. Then one of the students asked all the doctors present to stand together in the centre of the circle and shake hands while greeting each other as “Doctor”—a totally goofy request, of course, but a pretty good way of spoofing the fact that 7 or 8 of our 24 or so team members are indeed doctors of one kind or another (theology, medicine, meteorology…). Very, very funny!
More important to our Edmonton crew: Our work-group today, in square F-3, was truly “Team Canada”: just Clint, Dan, and me. We have occasional help from other people, especially Irene, but mostly it was just the three of us digging in the corners of our square, prying out rocks and carting them away. Clint spent a lot of time in a narrow little trench between the wall of our square and a Byzantine wall more than a metre thick. Mark S. thinks it might have been an exterior defense wall, judging by the construction, even though it’s in an odd spot to have served that purpose. Dan focussed on another corner of the square where he found 3 thin rectangular blocks standing upright in a “U” shape right against an interior wall. Hmmm, what was that all about? We wondered about it being the head of a cistern, but it’s too high off the floor. A privy? Ditto. Some kind of storage compartments? Well, maybe. Dr. Schuler wasn’t persuaded by any of these suggestions, and told us he thought it was just a coincidental arrangement of stones that tumbled in the earthquake. We on our part weren’t terribly persuaded by that idea, so there it stood—until next week, anyway, when another team will take over our work and, for all we know, knock this thing down and cart it away posthaste. Oh well. As interesting as we found it, it’s hardly likely to be a major discovery that changes the face of Byzantine archaeology.
And that’s kind of true for this entire Northeast Church project as a whole. We’ve been at it for two solid weeks now, and naturally we’ve developed a certain amount of pride in “our” church. But that pride took a bit of a hit this morning when we acquired a broader context in which to think about this building. Mark took us on a tour of the rest of Hippos, shortly after breakfast, and I think we were all most impressed by what we saw. The Northwest Church, just to the west of us (as you might expect), is magnificent. It’s a far larger structure than ours, built of much larger and better-dressed stones, and—the most important difference of all—it was not abandoned prior to the earthquake of January 18, 749 AD. Evidence of its continuing use right up to the catastrophe was everywhere. In the diakonikon, a store-room alongside the outside aisle of the worship area, there were dozens and dozens of full storage jars containing various food items that would have been presented as offerings to the Lord and then given to the poor. The room was so full that several storage jars even stood outside the door, in the aisle of the church! In the skeuophylakion, which is sort of like our modern sacristy where liturgical items are prepared for service, a half-dozen brand-new oil lamps sat on a shelf awaiting use; they had never held oil and never been burned. The beautifully carved marble chancel screens were still in situ (in their original location), not only intact but also inlaid with small silver crosses in several places. Mosaic inscriptions are entirely readable… and so it went. By comparison, our church was “robbed out” of almost everything valuable—except for the four gold items that had been hidden behind Cistern D and never recovered.
Still, our church definitely does retain a certain charm of its own, to those with eyes to see it. The faith of the people who built it was certainly no less than the faith of those who worshipped in the finer, bigger church nearby. In fact, their determination in erecting and then at some later point repairing this relatively humble structure speaks volumes about their commitment to the Lord and his community. And however the handful of people who were buried in this building fit into the larger picture, it’s clear that they were very, very important individuals in the life of this community. One of them may have been the reason the church was built, given the position of honour in a well-formed tomb. Three others may have been honoured by burial in the same marble sarcophagus atop that original burial, within this same tomb. And the elderly woman whose sarcophagus rested in a side-room and who was venerated by anointing with oil through a hole in the lid of the coffin—well, she too obviously played some significant role in the life of this worshipping community.
How much more will be known? The four of us Canadians won’t be able to make any more contributions to the knowledge pool surrounding this church. The rest of the Concordia-St. Paul team will hopefully learn a fair amount more over the next couple of weeks. The “contract” for work on the Northeast Church extends for three more years (through the 2009 season). Maybe by that time we’ll have a much fuller understanding of who these people were—our fathers and mothers in Christ, who knew and worshipped and were saved by him 1200 years before any of us were born.
Thanks for reading along and sharing this experience vicariously. It’s been an absolute blast being here, and I hope you’ve caught some of my excitement and joy along the way.
